Abstract:
A cell phone charger comprises a main body having embedded therein a charging circuit configured to receive line AC voltage and to convert it to a DC voltage suitable for charging the mobile device. AC prongs fold into the body in a stowed position and a connection structure formed integrally with the main body grasps onto and holds the charger secured to the cell phone device. In a preferred embodiment, the AC prongs pivot independently and lie flat against an outside surface of the main body.
Abstract:
A cell phone charger comprises a main body having embedded therein a charging circuit configured to receive line AC voltage and to convert it to a DC voltage suitable for charging the mobile device. AC prongs fold into the body in a stowed position and a connection structure formed integrally with the main body grasps onto and holds the charger secured to the cell phone device. In a preferred embodiment, the AC prongs pivot independently and lie flat against an outside surface of the main body.
Abstract:
A cell phone charger comprises a main body having embedded therein a charging circuit configured to receive line AC voltage and to convert it to a DC voltage suitable for charging the mobile device. AC prongs fold into the body in a stowed position and a connection structure formed integrally with the main body grasps onto and holds the charger secured to the cell phone device. In a preferred embodiment, the AC prongs pivot independently and lie flat against an outside surface of the main body.
Abstract:
A system and method for reading Torah text, which includes a light table on which notation sheets which are in the form of individual sheets or a scrollable web are placeable, is so structured that a Torah scroll can be opened by being placed over the light table and the notation sheet and the Torah text can be aligned with the notation sheet to allow a Cantor or a Rabbi to read to a congregation the text of the Torah with the proper cantilations and pronunciations by observing the notation marks as they are visible by their being projected through the parchment of the Torah.